႐ုပ္ဗ်ံက္ဂမႜိဳင္

Read More...

Collapse...

တႜဂုဏ္အၥာဘဒၵႏၱ၀ိသာရဒ

ပတုိန္ဂုဏ္စရာဲ
တႜဂုဏ္အၥာဘဒၵႏၱ၀ိသာရဒ
အဂၢမဟာပ႑ိတ၊ အဂၢမဟာဂႏၳ၀ါစကပ႑ိတ
သာသနဓဇဓမၼာစရိယ ပါဠိပါရဂူ၊ ဗဟုိသံဃ၀န္ကၞိန္ဍဳင္
တုိက္လိက္ဘာမဟာ၀ိဟာရပရိယတၱိ၊ ကြာန္ကအ္ဗိန္

ပြမကတုဪဒွ္မႝိဟ္

တႜဂုဏ္အၥာဘဒၵႏၱ၀ိသာရဒ၀ံြ ဒွ္ေကာန္ဂႜဳနာဲဗဟာန္၊ မိေဃန္သိင္တအ္တုဲ ဿသကၠရာဇ္ ၁၃၀၉-သႝာံ၊ ဂိတု၀ွ္ ၉-ေစြက္၊ တၝဲဗုဒၶ၀ါ (၈-၁၀-၁၉၄၇) ပယ်ာံဗတံ ၁၁-နာဍှ ကတုဪဒွ္မႝိဟ္ ဿကြာန္ေၾက၀္ဏာ အုံဗၞံက္ ပြိဳင္ဍဳင္က်ာ္ျမဟ္ တြဳဪရးဍဳင္မန္ရ။...

ေပႝာ၀္ေကာန္မြဲမိ ၆-တႜဂွ္ ညး၀ံြဒွ္ေကာန္ရတ္ ေကာန္ဂႜဳရ။ ေကာန္မြဲမိတအ္ဂွ္...
၁- မာံအုိင္က်ာင္ (မဒွ္ေလၞာ၀္တႜဂုဏ္အၥာ)
၂- မာံအံင္က်ှတာန္
၃- မာံပါန္မွိဳယ္
၄- မာံဗဆာန္
၅- မာံေ၀န္တိင္
၆- မိမာမာဧ တအ္မဒွ္ေရာင္။

ပြမအာစုိပ္ဒဒွ္ထပုိယ္၊ပယ်င္

ေလၞာ၀္တႜဂုဏ္အၥာ ဘဒၵႏၱ၀ိသာရဒ၀ံြ ကာလကလိဂံြ အာယုက္ ၆-သႝာံ၊ ဿသကၠရာဇ္ ၁၃၁၅-သႝာံ၊ မိကုဪမ႓ါအပ္ျပာပ္ကုဪမံင္ဘာ တန္မူလ ဿကြာန္ေၾက၀္ဏာ အုံေလၵါ၀္ ဇေရင္အၥာေဇႝာ္ နာဲသာ ညာဏ္ရ။ ဿသကၠရာဇ္ ၁၃၁၈-သႝာံ၊ ဂံြအာယုက္ ၉-သႝာံ မအံက္ညးအရင္ နာဲဗဟာန္ မတ္ပႜိဳတ္ အာတုဲ မိအံက္ညးမိေဃန္သိင္ဂွ္ ႏုက္ပတိတ္ေထာံေကာန္ရတ္ မာံအုိင္က်ာင္ ႏူဘာတန္မူလတုဲ အာစံြဘာလက်ာ္ ပအပ္ကုဪဇေရင္ က်ာ္ေဇႝာ္အၥာ ဘဒၵႏၱနႏၵသာရ ကြာန္ေၾက၀္ဏာ ဿဘာဗၞံက္ရ။

ကတ္လၝတ္လိက္ပတ္ သဇုိင္ပရိယတ္တုဲ သၸတမ္ႏူကုဪ ၁၃၂၀-သႝာံ ဒုဪကုဪဒွ္ထပုိယ္ ဘုိင္က႐ုိင္ ေဗၱာန္ ထ႟းကုဪလိက္ကုကြးဘာ ေကုာံထပုိယ္ေဍာတ္ေဍာတ္တအ္ရ။ ေလၞာ၀္အၥာလိက္ ဘဒၵႏၱ ၀ိသာရဒ၀ံြ ဂံြအာယုက္ ၁၃-သႝာံ၊ ဿသကၠရာဇ္ ၁၃၂၂-သႝာံ၊ တမ္သႝာံဂိတုစဲ ၁၃-မံက္၊ တၝဲသုိက္ (၈-၃-၁၉၆၀) သႝာံဂွ္ က်ာ္ေဇႝာ္အၥာ ေၾက၀္ဏာဘာဗၞံက္ ဘဒၵႏၱ၀ှရိယ သၸအၥာဥပၸဇၨ်ာယ္တုဲ နာဲေဟလု၊ မိေဃန္သိင္ မဒွ္မိမညး႓ါဂွ္ ဒုင္ဒကာပစၥယာႏုဂၢဟတုဲ အာစုိပ္ဒဒွ္ထပုိယ္သာမဏှ မျပဲျပဲရ။

ဿသကၠရာဇ္မန္ ၁၃၂၉-သႝာံ၊ ဂိတုပသာ္ ၈-မံက္၊ တၝဲအငၝာ (၁၆-၅-၁၉၆၇) အခိင္ႏူဂယး ၉-နာဍှဂွ္ က်ာ္ေဇႝာ္အၥာကြာန္ဓမၼသ ဘာပလုိတ္ ဘဒၵႏၱနႏၵိယ သၸအၥာဥပၸဇၨ်ာယ္တုဲ မိမ႓ါေကုာံ ဒါယကာႏူ ကြာန္ကအ္ဗိန္ဂမႜိဳင္ ဒုင္သၸဒကာပစၥယာႏုဂၢဟတုဲ အာစုိပ္ဒဒွ္ ဘ၀ခမှပယ်င္မျပဲျပဲ ဿသီဍာ္ ဥဒေကၡပရ။ ဿသကၠရာဇ္ ၁၃၅၉-သႝာံ၊ ဂိတုဖ၀္ရဂုိန္ ၈-ေစြက္၊ တၝဲသုိက္ (၂၀-၃-၁၉၉၈) ဂွ္ နာဲတုိင္ၿဇှ၊ သမၻာမိလွေမ်အ္ မြဲဟာန္ေကုာံဒါယကာကြာန္ကအ္ဗိန္ဂမႜိဳင္ ဒုင္သၸဒကာပစၥယာ ႏုဂၢဟတုဲ ထပ္သိကၡာတၞိ `ပုေနာပသမၸဒမဂၤလ´ ဿခ႑သီ ဘာတုိက္လိက္မဟာ၀ိဟာရ ပရိယတၱိ ဿကြာန္ကအ္ဗိန္ဘာေဇႝာ္ ဿသဘင္ပံင္ေကာံ သၸထပိုယ္၊ပယ်င္ ဗႝတ္ ၈၃-ဇကုဂွ္ေရာင္။

ပြမကတ္လၝတ္လိက္ပတ္ပရိယတၱိ

...ေလၞာ၀္တႜဂုဏ္အၥာ ဘဒၵႏၱ၀ိသာရဒ ဿသကၠရာဇ္မန္ ၁၃၂၂-သႝာံဂွ္ အာစုိပ္ဘ၀သာမဏှတုဲ ကတ္လၝတ္ျပကုိဟ္ သဇုိင္ပိဋကတ္ မပတံသုတၱာဓိပၸါယ၊ အဘိဓမၼတၳသဂၤဟ ဿဇေရင္က်ာ္ေဇႝာ္ အၥာ ဘဒၵႏၱ၀ှရိယ ေၾက၀္ဏာဘာဗၞံက္။
...၁၃၂၄-သႝာံဂွ္ ဇေရင္က်ာ္ေဇႝာ္အၥာ ဘဒၵႏၱ၀ိမလ၊ ဘဒၵႏၱနႏၵိယ(အဂၢမဟာပ႑ိတ)၊ ဘဒၵႏၱ ပညာဒှပ(သာသနာဓဇ သှရိပ၀ရ ဓမၼာစရိယ၊ ဗဟုိသံဃ၀န္ကၞိန္ဍဳင္၊ ပဓာနဟိတဓရ ဂေကာံ ရာမညဓမၼာစရိယ အလုံေဒသမန္)၊ ဘဒၵႏၱအရိယ၊ ဘဒၵႏၱေကလာသ(ဘာတုိက္လိက္မဟာ ၀ိဟာရပရိယတၱိ ကြာန္ကအ္ဗိန္)။
...၁၃၃၀-သႝာံဂွ္ ဇေရင္က်ာ္ေဇႝာ္အၥာ ဘဒၵႏၱေခမိႏၵာဘိ၀ံသ၊ ဘဒၵႏၱၾသဘာသ၊ ဘဒၵႏၱေသာဘဏ (အဂၢမဟာပ႑ိတ)၊ ဘဒၵႏၱအဂၢ၀ံသ(အဂၢမဟာဂႏၳ၀ါစကပ႑ိတ)(တုိက္လိက္ပါဠိတကၠသုဪ ညိဳင္တုင္ ဍဳင္လၢဳင္)။
...၁၃၃၂-သႝာံဂွ္ ကတ္လၝတ္ေဗၱာန္ ပညာဘာသႏၱရ မပတံ ဘာသာအဂၤလိက္ ႏူကုဪအၥာတႝဟ္ဟ္ ဿဍဳင္လၢဳင္ ဘာဇုိင္က်ာ္ ဗဟာန္ဂႜံင္-၁။
...၁၃၃၃-သႝာံဂွ္ ဂေငၝင္လိက္ျပကုိဟ္ ဂႜာဲနဲကဲခုိဟ္ ဿဇေရင္က်ာ္ေဇႝာ္အၥာတႜ၊ အၥာလိက္ဒယွ္တွ္ ျပာကတ္ဒၞံင္ ဿဍဳင္အ၀္၀ ဿဘာပါဠိတကၠသုဪ တုိက္ထှေဠန္။
...၁၃၃၅-သႝာံဂွ္ ဇေရင္က်ာ္ေဇႝာ္အၥာတႜ ဘဒၵႏၱပညာေဇာတ(အဂၢမဟာပ႑ိတ)၊ ဘဒၵႏၱသံ၀ရ (အဂၢမဟာပ႑ိတ)(တုိက္လိက္ပါဠိတကၠသုဪ သာသနမာန္ဒါင္ ဍဳင္ဗေဂါ)။
...သႝာံဂွ္ပႜန္ အခိင္သွ္လိက္တုဲဂွ္ ဒုင္နိႆဲဂႜာဲနဲကဲ ေဇႝာ္ပၞ၀္ဓရ္ သမထဘာ၀နာ၊၀ိပႆနာဘာ ၀နာ ႓ါျပကာ ဿဇေရင္က်ာ္ေဇႝာ္အၥာ ဘဒၵႏၱ၀ံသပါလ (ဘာတာန္လွေယန္တ၀္ယ်၊ အရာပ္ ေျဇဂ်၀္)ေရာင္။

ပြမအံင္ကႜဳင္လိက္ဂမႜိဳင္

ေလၞာ၀္တႜဂုဏ္အၥာ ထပုိယ္၀ိသာရဒ၀ံြ ႏူဘ၀သာမဏှေဟင္ ဟုိတ္ႏူနိႆဲဗၵာဲကုဪအၥာခုိဟ္ အလုဪ ဇကုေလ၀္ ဍိဳက္ေပင္တၜေကုာံပညာပါရမှ သုီဇဲလြှခုိဟ္ဂွ္ရ...
ဿသကၠရာဇ္မန္ ၁၃၂၄-သႝာံဂွ္ တန္မူလ..
ဿသကၠရာဇ္မန္ ၁၃၂၅-သႝာံဂွ္ တန္ေဍာတ္..
ဿသကၠရာဇ္မန္ ၁၃၂၆-သႝာံဂွ္ တန္ေဒါ၀္..
ဿသကၠရာဇ္မန္ ၁၃၂၈-သႝာံဂွ္ တန္ေဇႝာ္..
ဿသကၠရာဇ္မန္ ၁၃၃၁-သႝာံဂွ္ တန္ဓမၼာစရိယ..
ဿသကၠရာဇ္မန္ ၁၃၃၅-သႝာံဂွ္ တန္ဒှဃနိကာယ၊ ပါဠိပါရဂူ.. ဂံြအံင္ဇႝးေကတ္ေရာင္။

ပြမေဖ်ံလိက္ေကုာံပြမပံက္ေဇႝာ္ပၞ၀္ဓရ္၀ိပႆနာ

တႜဂုဏ္အၥာ ဘဒၵႏၱ၀ိသာရဒ၀ံြ သၸတမ္ႏူသကၠရာဇ္ ၁၃၃၆-သႝာံ၊ သြက္ဂံြက႐ုိင္႐ုီဗင္ ေဖ်ံလိက္ ကေရာံအၥာဇကုဂးတုဲ ကညစၜကႜဳင္ဘာတုိက္လိက္ မဟာ၀ိဟာရပရိယတၱိ ကြာန္ကအ္ဗိန္ ဘာေဇႝာ္ရ။ တႜဂုဏ္အၥာ၀ံြ ဿအရာေဖ်ံလိက္ဂွ္ စှကႜးတၜရ၊ ကႜးေလ၀္ကႜးဖႛးတၜရ၊ ေကာန္ကြးတအ္ ေလ၀္ ကႜိဳဟ္ေလာဲရ။ ဟုိတ္ဂွ္ရ ႐ုိဟ္႐ုိဟ္သႝာံ ကြးတအ္အံင္ဂႜိဳင္ရ။ တႜဂုဏ္အၥာ၀ံြ စုဪကုဪလၞဳဟ္ ဏံဟုီမၢး ပြိဳင္ ၃၃-သႝာံေပင္ေပင္ ေဖ်ံပတုိန္မံင္လိက္ကုဪ ကုေကာန္ကတ္လိက္ တန္ေဒါ၀္၊တန္ေဇႝာ္ တန္ဓမၼာစရိယရ။

ဆဂွ္ဟံြေသင္ဏီ စပ္ကုဪပေရင္၀ိပႆနာပႜန္ေလ၀္ ညံင္ဒကာတအ္ဂံြကႜိဳဟ္ခႜင္ ဂံြစှကႜးအာ ဿဓရ္ ႐ုပ္နာမ္ဂွ္ တႜဂုဏ္အၥာ၀ံြ ဂုိတ္ဂစာန္တြံထ႟းကုဪ အခိင္လုပ္ဒဂုိန္ ပြိဳင္မြဲ၀ွ္ပိဂိတု ႐ုိဟ္႐ုိဟ္သႝာံရ။

တင္အဓိကေရင္တႜဳင္လ၀္ ပေရင္သာသနာ ၈-တင္

၁- ေရင္တႜဳင္ကႜဳင္ နဒဒွ္အၥာလိက္ ေဖ်ံလိက္ပိဋကတ္ကုကြးတအ္ တာလ်ဳိင္ပဓာန ဂဥဳပ္တုိက္ ေကုာံ ကမၼဌာနာစရိယ ဿဘာတုိက္လိက္ မဟာ၀ိဟာရပရိယတၱိ ကြာန္ကအ္ဗိန္ ဘာေဇႝာ္ကုီ။
၂- ေရင္တႜဳင္ကႜဳင္ နဒဒွ္ၾသ၀ါဒါစရိယ ဂေကာံဥပတၳမၻက ဘာတုိက္လိက္ မဟာ၀ိဟာရပရိ ယတၱိ ကြာန္ကအ္ဗိန္ ဘာေဇႝာ္ကုီ။
၃- ေရင္တႜဳင္ကႜဳင္ နဒဒွ္ၾသ၀ါဒါစရိယ ေကုာံပုစၧက သြက္ဂေကာံရာမညနိကာယ ပရိယတၱိ သာသနမာမကကုီ။
၄- ေရင္တႜဳင္ကႜဳင္ နဒဒွ္ပူဂုဪပုစၧက ေကုာံညးလုပ္ဂေကာံ မခ်ဴခႝံျပကုိဟ္ ဿဂေကာံရာမည ဓမၼာစရိယကုီ။
၅- ေရင္တႜဳင္ နဒဒွ္အၥာတြံဓရ္ ဓမၼကထိကကုီ။
၆- ဿသကၠရာဇ္မန္ ၁၃၅၂-၅၃-သႝာံ၊ ခေရတ္-၁၉၉၀-၁၉၉၁ တအ္ဂွ္ ေရင္တႜဳင္ကႜဳင္ နဒဒွ္ပူဂုဪ လုပ္ဂေကာံစၞတ္လိက္ ဿသဘင္သွ္လိက္ ကေလင္လိက္ပါဠိပထမ ေကုာံဓမၼာစရိယ (အလုဪသှ)ကုီ။
၇- ဿသကၠရာဇ္မန္ ၁၃၅၇-၅၈-သႝာံ၊ ခေရတ္-၁၉၉၆-၁၉၉၇ တအ္ဂွ္ ေရင္တႜဳင္ကႜဳင္ နဒဒွ္ပူဂုဪ လုပ္ဂေကာံစၞတ္လိက္ ဿသဘင္သွ္လိက္ ကေလင္လိက္ပါဠိပထမ ေကုာံဓမၼာစရိယ(အလုဪသှ)ဂွ္ နဒဒွ္ညးလုပ္ဂေကာံ ဗဟုဪတုိင္ခှပညာကုီ။
၈- ဂေကာံသင္ဂုိဏ္ပံင္ဇှဂမႜိဳင္ ဒွ္ညးစႝးသင္သံဃသမၼဳတိ သဇုိင္ေဒသပြိဳင္ဍဳင္ကအ္ႀကိက္ ဒေရင္တႜဳင္အလန္ ပထမ၊ဒုတိယ၊တတိယ၊စတုတၳ တအ္ဂွ္တုဲ သြက္သာသနာဂံြတန္ၾကန္ ဂံြဂုဪလဟုဪရာင္ဆာဲအာကုီေရာင္။

သၞိင္အလုဪသှဗၢိန္ကုဪတဆိပ္ၾကာ

တႜဂုဏ္အၥာ၀ံြ ဟုိတ္ႏူလြှပရာဂုိတ္ဂစာန္ ပေရင္ပရိယတ္၊ပဋိပတ္ဂႜိဳင္တုဲ သၞိင္အလုဪသှ ကၞိန္ဍဳင္ဗၞာ အပ္ျပာပ္ဇုိန္ဏွင္ကုဪတဆိပ္ၾကာဂွ္...
၁၃၆၀-သႝာံ (၄-၁-၁၉၉၉) ဂွ္ တဆိပ္အဂၢမဟာဂႏၳ၀ါစကပ႑ိတ၊
၁၃၆၈-သႝာံ (၃-၂-၂၀၀၇) ဂွ္ တဆိပ္အဂၢမဟာပ႑ိတ ေရာင္။

ပြမေထက္ကုဪသၸပူဇၜ

တႜဂုဏ္အၥာ ဘဒၵႏၱ၀ိသာရဒ၀ံြ ပတိတ္ျဇဟတ္လြှပရာ ဂစာန္ေကႜာန္ေရင္တႜဳင္ကႜဳင္ ဿပရိယတ္၊ပဋိပတ္႓ါျပကာ သြက္သာသနာဂံြတန္တၜအာကုီ၊ ဟုိတ္ႏူဍိဳက္ေပင္တၜေကုာံ အသ၀္ဂုဏ္စရာဲ သှလ၊သမာဓိ၊ပညာ၊ခမာ၊ဇာဂရိယ တအ္ဂွ္ရ အုိတ္ကုဪခမှ၊သာမဏှ၊ခရွ္ ဒါယကာတအ္ညးဂမႜိဳင္ ေထက္ကုဪဒးသၸေရွ္ေသွ္ရၜဂၜ ေထက္ကုဪဒးသၸပူဇၜ မျပဲျပဲေရာင္။

အနာဂတ္မန္

Read More...

Collapse...

ေဇႝာ္ဂုဏ္ဒယွ္ ဗွ္သႝာေရာ္ဂုဏ္

က်ာ္ေဇႝာ္အၥာတႜ၀င္က

ဘဒၵႏၱဥတၱမာရမၻမဟာေထရ္

ဿတၝဲအံက္တ၀္ဗာ-၁၈၊ အခိင္ပယာံႏူဂယး ရ-နာဍှကုဪ ၂၂-မိေနတ္ဂွ္ ႓ုိန္ဒွ္အခိင္ သၞိင္တၝဲထ႟းမံင္ စရာဲက်ာ္ႀသှ ေလာကကုီေလ၀္ အခိင္ဏံ၀ံြ ဒွ္အခိင္က်ာ္ေဇႝာ္အၥာ ဥတၱမာရမၻမဟာေထရ္ စုတိကညစၜအာသြ၀္တုဲ ေကာန္ ဂကူမန္ပုိယ္တအ္ ဂံြမိင္ေကတ္ပ႐ုိင္ဂွ္ ကတုဪဒွ္ေသာကဂႜဳဓုီ ညံင္ကုဪလၝဳတုိန္မံင္ ဿစုိတ္ မြဲမြဲသာ္ကုီရ။

ဂကူမန္ဟုီဂွ္ ကႜင္မံင္ဍဳင္၊ ကႜင္ကႜဳင္ကုဪသၞိင္တႜ ညံင္ေကာန္ကႜင္ယာဲအပါ လအ္ကႜဳင္ကုဪသႝာံအခါ ေတာ္အာကုဪ လၞိဟ္သႝာံေတွ္ ၂၅၀-သႝာံ ေပင္ကႜဳင္တုဲရ။ အရာဏံဂွ္ ေထက္ကုဪဒးေအာန္ စုိတ္ေကံြရ။ သၞိင္မန္၊ ဧကရာဇ္မန္ဟုီ ဂွ္ေလ၀္ ပစၥဳပၸန္လၞဳဟ္ဏံ ဟံြေကင္ဆုဪမြဲေလွ္ဏီရ။ ဆ႓ုိတ္ဂံြေကင္ဗွ္ကႜဳင္၀င္ ဧကရာဇ္ ပုိယ္၊ အေခါင္ေကာန္ဂကူပုိယ္ တိဍာ္ပုိယ္ပုိယ္ဖန္ ဆ႓ုိတ္ဏံရ။ ဂံြဗွ္လၝတ္ကႜဳင္ လၞဳဟ္ဟုီဂွ္ တိဍာ္ပုိယ္၊ ဍဳင္ပုိယ္၊ အေခါင္ပုိယ္ ဣလုဪေရာ၊ အၾကာၾကာဒးဒုင္ ေဟာံျဗမ္မံင္ အေဃာစုိပ္မံင္ ေသႝဟ္ပိၾသင္ပန္ လုကၜ ၂၅၀-သႝာံဂွ္ `က်ာ္ေဇႝာ္အၥာတႜ၀င္က´ သာ္ဏံ ျပာကတ္ကႜဳင္ဿကေတာ၀္ ဂတမတ္ေကာန္ ဂကူပုိယ္ ႓ုိတ္လုဪဟံြလအ္မြဲသာ္ဏီ ဗုီညးကုဪကႜဳင္အ႐ုီဗင္ ထံက္ပခုိင္လ၀္ ဓ၀္ေမတၱာ ဟံင္ျပာ္ကႜဳင္ေကာန္ဂကူ ပုိယ္တုဲ ညံင္ရၜဧကရာဇ္မြဲကုီ ဂုဏ္တအ္ ဏအ္၀ံြ ေရွ္ေသွ္တၜ က်ာ္ေဇႝာ္အၥာတႜ၀င္ကရ။...

တၝဲဏအ္ ရမ်ာင္ညံင္ဂဂုဪဟရိင္ ဂံြမိင္ေကတ္ပ႐ုိင္ က်ာ္ေဇႝာ္အၥာ ကညစၜအာသြ၀္ ဟုီဂွ္ ဇၞာပ္ေကာန္ဂကူမန္ပုိယ္ ေအာန္စုိတ္ဒွ္လႝီ သိင္သာမံင္ဿစုိတ္ သက္ဟုီ ဟံြမြဲရ။ ပပတံႏူညးသံြဖ်ာ၊ ညးဇိင္စက္တအ္ကုီ၊ ရဲသၞာအလုဪသှေသံတအ္ကုီ ဿကြာန္၀င္က သုီဖအုိတ္ဏံဂွ္ ကၞာတ္ကေမႜာန္၊ ဇူကေမႜာန္ ဒးလ႐ုိအ္ယာံတၜ ညံင္ရၜယာဲအပါစုတိအာကုီ မင္စၞှဗုဪမံင္ဇြက်ာ္ေဇႝာ္ ကေလင္စၜဘာဏီ ဖုိဟ္ရ။

ပယာံသ၀္တၝဲ ႓ုိတ္ ၅-နာဍှျပင္ျပင္ ဇြက်ာ္ေဇႝာ္အၥာကညစၜကႜဳင္တုဲ ခမှသင္ ဂမႜိဳင္ကုီ၊ ညးမႝဳံကုဪလ်ဳိင္ အလုဪသှေသံတအ္ကုီ သုီကုဪဒါယကာဘာ၊ ဒါယကာ ဗ်ဥ္တအ္အုိတ္သုီ အေဃာေဃာဓလုိပ္ ေလၝာ၀္ပူဇၜမံင္ ဇြက်ာ္ေဇႝာ္အၥာဏီဖုိဟ္.. ၾသ၀္.. သိင္သာေကံြရ...။ ဿတၝဲအံက္တ၀္ဗာ ၁၉-ေဟင္ ညးစႝးဧကရာဇ္ေသံ တအ္ေလ၀္ကုီ၊ ဿတၝဲအံက္ တ၀္ဗာ ၂၁- သၠိဳပ္ဗႜာဲသၞိင္ ဿကုဪဍဳင္ေသံေတံကုီ၊ ဿတၝဲအံက္တ၀္ဗာ ၂၂- သၠိဳပ္၀န္ေဇႝာ္ေသံ မႝဳံယၞဳ သူရာယုတ္စူဠာနန္ ကႜဳင္ေလၝာ၀္ သၸပူဇၜ တၜအုိတ္ရ။

အခိင္ဂွ္ အဲညးမခ်ဴလိက္ဏံေလ၀္ ညာတ္ဒးအကာဲအရာ ဗုီမႝိဟ္ေဇႝာ္ႏံြကုဪ ကဆံင္ကဆံင္တအ္ ကႜဳင္ေလၝာ၀္ေရွ္ ေသွ္မံင္ဂွ္ `က်ာ္ေဇႝာ္အၥာ ကတုဪညိ..´ မိက္ဂံြကုဪအၥာတႜ ကတုဪဗုဪမြဲအလန္ပႜန္ ေကံြရ၊ အေဃာေဃာကူခ်ပ္မံင္ဂွ္ ႏူေဂြင္မတ္အဲ ဟလုဪပေလ၀္ ထိင္ဟံြမာန္ ဍာ္ရမတ္ဓဇူမံင္ အၾကာမႝိဟ္ဟလုိင္ ဒႝာဲဂွ္ေဟင္ရ။

အခိင္သူရာယုတ္စူဠာနန္ ကႜဳင္ေလၝာ၀္က်ာ္ေဇႝာ္ဂွ္ သၞာပ႐ုိင္ဌာန္ပ႐ုိင္ဗႜး႓းမန္ မြဲတႜ ညးေတံ ဂံြအေခါင္သၞာန္သြဟ္တုဲ `လတူက်ာ္ေဇႝာ္အၥာပုိယ္ကုီ၊ လတူေကာန္ ဂကူမန္ပုိယ္ကုီ ဗုီလုဪစံြစုိတ္ ဂွ္ေရာ´ သာ္ဏံ သၞာပ႐ုိင္ဂွ္သၞာန္တုဲ သူရာယုတ္စူဠာနန္ ဟုီသြဟ္သာ္ဏံရ.. `က်ာ္ေဇႝာ္အၥာ ေမတၱာႏံြမံင္ လတူအဲရ... မန္ကုဪေသံေလ၀္ ညးတႝဟ္ဟံြသင္ ႓ုိတ္ေထက္ႀကိဳက္ ပုိယ္ဘုိင္ ႐ုီဗင္မင္မြဲအာ ညးသၠအ္ေရာင္... ႓ုိန္က်ာ္ေဇႝာ္အၥာဟံြမြဲကုီေလ၀္ ပုိယ္ဆက္တုဲ မင္မြဲကုဪေဏာင္´။

ဿအံက္တ၀္ဗာ ၁၉-ဂွ္ ဧကရာဇ္ေသံဗလးနင္ညးစႝး ႏူ၀င္နန္တုဲ စ၀္ဍာ္အဘိ သိက္ ကုက်ာ္ေဇႝာ္ကုီ၊ စုတ္ဇြက်ာ္ေဇႝာ္ ဿကဠာထ၀္ကုီ၊ သၸတအ္ႏူ အံက္တ၀္ ဗာ ၁၉- ပြိဳင္ထပွ္တၝဲ ႏူကုဪဧကရာဇ္ေသံ ဒုင္ဒါယကာ ကုဪဒါန္ဖါပ္သင္ အရာရာ အုိတ္သုီရ။

က်ာ္ေဇႝာ္၀င္က၀ံြ ႏူစဘ၀ေကာန္ငၝာ္ေတံ လုပ္စုိပ္ကႜဳင္ဿသာသနာ ႏူဒွ္ခမှ ပယ်င္တုဲ သြက္ဂံြပတန္ သာသနာ သြက္ဂံြတန္တၜကေရာံဂကူမန္ပုိယ္ ဗြဲမ႓ုိဟ္ ႀသိဳဟ္မာန္ ရန္တၞအ္တုဲ ဿသႝာံ ၁၉၅၆-ဂွ္ က်ာ္ေဇႝာ္အၥာတႜဥတၱမမဟာ ေထရ္ ပတန္ကႜဳင္ကြာန္၀င္ကရ။ ကႜာဟံြပတန္ကြာန္ဏီ ကာလညးလုပ္ ကႜဳင္ ဗြဲကုိပ္ကႜာဂွ္ ဒးဒုင္တတ္ထပၚအာ အၾကာတင္ခက္ခုဲနာနာသာ္တုဲ ပတန္ကႜဳင္ ကြာန္၀င္က စုဪကုဪဂံြေပဲါအံင္ဇႝး ဗြဲမ႓ုိဟ္ႀသိဳဟ္ ဒုဪကုဪစၜအာသြ၀္ဏံ ဒယွ္ ျပာကတ္ကႜဳင္ရ။

အသိင္ပါရမှ က်ာ္ေဇႝာ္၀င္ကဟုီဂွ္ ညံင္ရၜဧကရာဇ္မြဲမြဲကုီ ဟံင္ျပာ္ကႜဳင္ေကာန္ ဂကူမန္ပုိယ္တုဲ ပတန္ကႜဳင္လ၀္ ကြာန္ဗြဲမဂႜိဳင္၊ ဗြဲေတၞင္ အတုိင္ဟုီလ၀္တုဲေတံ ကြာန္၀င္ကပတန္လ၀္လၞဳဟ္ဏံဂွ္ ရန္တၞအ္ကုဪသြက္ေကာန္ဂကူ မန္တအ္ ဂံြဇူဒုီ၊ ဂံြေဖ်ံသဇုိင္ ပေရင္႓ုိဟ္လလမ္ အရာအုိတ္သုီရ။ အရာဏံဂွ္ ဒးအမ္သ၀္ လတူက်ာ္ေဇႝာ္၀င္ကရ။ ၾယၜပူဂုိဟ္မြဲ ႏံြပၞိက္ကုဪပတန္သာသနာ ကႜဳင္စုိပ္အာတ္ ဒါန္ ဇေရင္က်ာ္ေဇႝာ္၀င္ကမၢး ႓ုိတ္ေထက္ႀကိဳက္ဂွ္ က်ာ္ေဇႝာ္၀င္က ဂံြကုဪဒါန္ သုီဖအုိတ္ ေဏာင္ဟုီမၢး ဟံြေဗႜတ္ရ။

က်ာ္ေဇႝာ္၀င္က၀ံြ ဂံြသၸလ၀္ဒါယကာ သုိင္လ၀္ဘာကုီ၊ ကြာန္၀င္ကတၞိကုီ၊ ကြာန္၀င္ကေၾတံကုီ လၞိဟ္ၾသန္ေသံအုိတ္အာ ယ၀္ဒးေတာ္မၢး ႓ုိတ္ ၆၂၀-ကုိတ္ရ။ မၝးႏူဘာ၀င္ကတုဲ ကိစၥဿသာသနာ၊ မၝးသာသနာ ဒႝာဲဌာန္တႝဟ္ သအာင္တအ္ဂွ္ ဂံြကုဪဏာလ၀္ အ႐ုီဗင္ထံက္ပင္ ၾသန္ေသံအုိတ္အာ ၉၆၆-ကုိတ္ ျပင္ျပင္ပႜန္ရ။ ဇၞာပ္ပ္သႝာံ စုိပ္ကႜဳင္အခိင္ကညင္ ရဲေကာန္ဂကူ ဗုဒၶဘာသာပုိယ္ မိက္ဂံြလုပ္ဒုင္သဇုိင္ ဿသာသနာက်ာ္ၾတဲမၢး ညးလုဪမြဲဟံြဟုီ မန္၊ေသံ၊ကေရင္တအ္ဒွ္တမ္ က်ာ္ေဇႝာ္အၥာတႜ သႜးပြးကုဪဒါန္ ဒုင္သၸကုဪဒါယကာ ခမှပယ်င္ ဿဘာ၀င္ကဂွ္ရ။

က်ာ္ေဇႝာ္အၥာတႜ၀ံြ အခိင္ကာလဒွ္ခရွ္ေတံ ယၞဳညး-မာံဧမုိင္၊ ဗြဲၾကၜဏံ ကတုဪဒွ္ခမှပယ်င္တုဲ ခုတ္ကုဪလ၀္ယၞဳ ခမှဥတၱမ မဒွ္ရ။ ဿသႝာံ ဗုဒၶသာသနာ ၂၄၅၃-သႝာံ၊ ဂိတုဖ၀္ရဂုိန္ ၆-မံက္၊ တၝဲအဒုိတ္ဂွ္ ကတုဪဒွ္မႝိဟ္ ဿကြာန္တၞံေကႝင္ ေရ၀္သၞ၀္က်ာ တြဳဪရးဍဳင္မန္ မဒွ္ေကာန္နာဲငၝိဳ၀္၊ မိထ၀္သုိက္တုဲ ဿကုဪဘ၀ ေကာန္ငၝာ္ ဂံြအာယုက္ ၉-သႝာံဂွ္ မိမ႓ါ အပ္ျပာပ္လ၀္ ဇေရင္က်ာ္ေဇႝာ္အၥာ နႏၵသာရ ဘာတၞံေကႝင္ သြက္ဂံြဗေတာန္ပညာရ။ စုိပ္ကႜဳင္အခိင္သြဟ္လိက္ ေလၞင္သႝာံမၢး အလုံဂေကာံကြးဘာတအ္ညးဂမႜိဳင္ဂွ္ မာံဧမုိင္ေတွ္ ကလိဂြံ လာပ္ပထမ အ႐ုိဟ္႐ုိဟ္သႝာံရ။ သၸတမ္ ႏူေလာကသိဒၶိ၊ ေလာကနှတိ၊ ေလာက၀ိဒူ စပ္ကုဪပေရင္နဲကဲ ရပ္စပ္ဇြကမၼဌာန္တအ္ဂွ္ မာံဧမုိင္ ကတ္လၝတ္ ကႜဳင္နာနာသာ္ကုီရ။ မာံဧမုိင္၀ံြ ဟုိတ္ႏူညာဏ္သေကက္သကာကုီ၊ ဟုိတ္ႏူ လြှပရာခုိဟ္ကုီ က်ာ္ေဇႝာ္အၥာဘာက်ာ္ ေကလာသ၊ ကြာန္လၞိဳင္ (လၞဳဟ္ေကာ္ -ဍဳင္လၞိဳင္) ကုဪသၸထပုိယ္ ဇေရင္တမ္ဇုိင္ညးရ။ ဿကာလဒွ္သာမဏှ မရႏုက္ကုဪ မြဲ၀ွ္ဂွ္ သြဟ္လိက္အံင္အာ မူလတန္ေဍာတ္တုဲ မရႏုက္ကုဪ႓ါ၀ွ္ဂွ္ အံင္ဇႝးအာ တန္ေဒါ၀္ပႜန္ရ။ ဿသႝာံဂွ္ သာမဏှမာံဧမုိင္ ကေလင္ရံင္အာလပၚမိမ႓ါ ညာတ္ဒးဒဒုိက္ အနႏၱဂုဏ္ဇကု အာယုက္ေဇႝာ္အ၀ယ္ဗ်ဳတုဲ ဒးေကႜာန္မံင္ ပေရင္ဗုင္ဂႝၜဂွ္ ႓ုိန္ရမိမ ဟံြမိက္ကုဪရာံတိတ္ကုီေလ၀္ မာံဧမုိင္ရာံတိတ္ႏူ ဘ၀သာမဏှရ။ မာံဧမုိင္၀ံြ နကုဪေလာက၀တ္ ေကႜာန္ပေကာံပုိန္ျဒပ္ သြက္မိကုဪ မ႓ါ ဂံြတန္တၜအာဗြဲတသုိက္ရန္တၞအ္တုဲ ပေရင္ဓမၼ၀တ္ မိကုဪမ႓ါ၊ ေလၞင္သာသနာ ပႜန္ သြက္ဂံြယုိက္ေဂႜင္အာ ဿဗုဒၶသကၠရာဇ္ ၂၄၇၆-သႝာံ ဇေရင္က်ာ္ေဇႝာ္အၥာ ေကတုမာလာ၊ ဘာက်ာ္ေကလာသ၊ ကြာန္လၞိဳင္ ဂံြအေခါင္ႏူမိမ႓ါတုဲ ကေလင္သၸပယ်င္မြဲ၀ါပႜန္ရ။ သၸတမ္ႏူဒွ္ပယ်င္တုဲ ဒႝာဲဌာန္ဒတန္ ေကင္ကတ္ လၝတ္ကႜဳင္ပရိယတ္တအ္ဂွ္ ကြာန္တၞံေကႝင္၊ ကြာန္လၞိဳင္၊ ကြာန္စၜဂလာ၊ ဍဳင္ပံင္၊ ကြာန္ပငၝ ေကုာံဍဳင္သဓုီ၊ ကြာန္ကအ္ႏွာတ္တအ္ဒွ္တမ္ ကတ္လၝတ္ကႜဳင္ ပရိယတ္ရ။

ဿကုဪသကၠရာဇ္သာသနာ ၂၅၄၉-သႝာံ၊ ဂိတုမာ္ ၉-မံက္ဂွ္ ကလာပ္႐ုပ္ခႏၶ က်ာ္ေဇႝာ္အၥာတႜ အေရ၀္ညးဍဳင္ ကြာန္တအ္ဟုီစ(စၜသြ၀္) ေကာန္ဂကူမန္ ခမှ သင္တအ္ကုီ၊ ပုရိသာတ္ခရွ္ဂမႜိဳင္ကုီ ဗြဲမဂႜိဳင္ ေကာံစုိပ္ကႜဳင္တုဲ သြက္ဂံြစံင္ေကႜံကလာပ္႐ုပ္ က်ာ္ေဇႝာ္အၥာတႜရ။ ဿအခိင္ကာလဂွ္ ညးလၝဳဪတအ္ ႓ုိန္ရစုိတ္ဓါတ္ၾကံင္မၝိဳဟ္မံင္ ဟလုိင္လုဪကုီေလ၀္ ဂုိဟ္က်ာ္ေဇႝာ္အၥာတုဲ လ႐ုိအ္ယာံမံင္ ဂံြဆုဪေကတ္ဂွ္ အမ္သ၀္တၜဗြဲမေလာန္ရ။ နကုဪအကာဲ အရာေတၞင္ေတၞင္ ဗြဲမဂႜိဳင္ေလ၀္ ဂံြဆုဪေကတ္ရ။ ညးလၝဳဪတအ္ဂွ္ ျဗဳပတိတ္ရမ်ာင္သာသာ ဟုီကေရာတ္မံင္ `ေလင္ရ.. ေလင္ရ..က်ာ္ေဇႝာ္အၥာ´ အရာဏံဂွ္ အလုဪဇကုအဲ ညးမခ်ဴလိက္ဏံ ဆုဪဒးအကာဲ အရာခမှသင္ ဂႜိဳက္ကေဟာံမံင္ကုီ၊ ဒါယကာခရွ္ဂမႜိဳင္ ေသာကအေဃာမစံင္တူမံင္ကုီ ဍာ္ရမတ္ကင္ကှ ေဇြာ၀္ဟှမံင္ယ်။ က်ာ္ေဇႝာ္အၥာ၀င္ကပုိယ္ဏံဂွ္ အခိင္ကာလ ညးမဂ်ဳိင္မံင္ လမ်ဳီေတံ ဗုီေကင္ခ်ှဒရာင္ အာကႜဳင္လ၀္ သြက္အေခါင္ဗႜး႓း ေကာန္ဂကူမန္ပုိယ္ ကေလင္ညာတ္မံင္ ဿေဂြင္မတ္႓ါရ။ ႓ုိန္ဂွ္ေလ၀္ တၝဲဏံ ဂံြကေလင္ဆုဪ မြဲေလွ္ပႜန္ဂွ္ ဟံြမြဲရ။ ေတေတံ... သၞဳဟ္ယက္ ႏူကုဪဗြ၀္ပၞတ္ ခႏၶကာယက်ာ္ေဇႝာ္အၥာတႜ မတူေလင္မံင္ဂွ္ သြ၀္ျပးတုိန္အာ လတူအာကာသ ေတံယ်။ မတ္ျဗဲမတ္က်ာ ႏူအာကာသေတံေလ၀္ မင္ဒုင္တႜဳင္မံင္ သၞဳဟ္ယက္ က်ာ္ေဇႝာ္အၥာတႜေဟင္...။

``က်ာ္ေဇႝာ္အၥာတႜပုိယ္၀ံြ လတူေကာန္ဂကူမန္ ေရင္တႜဳင္ကႜဳင္လ၀္ အေခါင္ဗႜး႓းဂွ္ နဒဒွ္ခမှ သင္အာဇနဲမြဲေဏာင္ ဿ၀ိညာဏ္ေကာန္ဂကူမန္ပုိယ္ ဂုိင္စၞတ္သမၱီလ၀္ ၀င္ေက်၀္ေက်၀္တုဲယ်... က်ာ္ေဇႝာ္အၥာတႜေလ၀္ ဌာန္သုဂတိဘုံမြဲဒႝာဲ ဗြဲမသႜးပြး ၾသ၀္ကုဪဂံြတန္တၜအာ ဗြဲတသုိက္မာန္ ညိအၜ...´´

အနာဂတ္မန္

Read More...

Collapse...

လညာတ္ဒႆနဂမႜိဳင္

ႏူစွ္ေတံ ေစွ္ကႜဳင္ေလ၀္ဒၥိတ္ရ.. ႏူဒစာံဏအ္ တုိန္အာေလ၀္ဒၥိတ္ရ.. ႓ုိန္ရဒၥိတ္တုပ္မံင္ကုီေလ၀္ သဘၜေဍံဟံြတုပ္ပုဟ္ ဂွ္ ကုဪကႜဳိဟ္တီလ၀္ညိ...။

ညးမကုဪတၜလညာတ္သမၱီ၊ ညးမေဒႜာံေဗၱာန္ဇကုဂွ္ ႓ုိန္ေထက္ကုဪဂႜာဲသၝှကုီေလ၀္.. လၝဳဪတအ္ဂွ္ ညးမကလင္တၜအေရ၀္ ဇကုဂွ္ေဟင္ ဂႜာဲသၝှတၜအုိတ္ရ...။

ပညာဟုီဂွ္ ခုိဟ္မံင္ရ... ဆဂး ႏံြပၞိက္ကုဪပညာဟာ.. မိက္ဂံြထ႟းပညာဟာ.. ပၞိက္႓ါရဲဏအ္ ဣလုဪဒးကအ္ညိေရာ...။

ပညာႏံြေတွ္ စုိတ္ေသာင္မံင္ရ.. သမာဓိႏံြေတွ္ စုိတ္ေက၀္ျဇဳင္တန္ၾကန္မံင္ရ.. သတိႏံြေတွ္ စုိတ္႓ုိဟ္မံင္ရ...။

တင္အခက္ခုဲဟုီဂွ္ သြက္ညးမႝဳံကုဪ ညာဏ္မဓုီ႓ုီတအ္ဂွ္ ႓ုိန္ရလုီလာ္က၀္သၠဳတ္အာ အလုံမြဲဘ၀မာန္ကုီေလ၀္ သြက္ ညးမႝဳံကုဪ လညာတ္ညာဏ္တအ္မၢး တၜတက္အာ အလုံမြဲဘ၀မာန္ရ...။

႓ုိတ္ေဍံဒွ္မာန္ဂွ္ ခ်ပ္... ႓ုိတ္ခ်ပ္ဂွ္ ေကႜာန္... ႓ုိတ္ေကႜာန္ဂွ္ ေဍံဒွ္ကႜဳင္ေဏာင္...။
အာဲဆီဟံသာ(ဟံင္ဂါမ္)

မင္ကုဪဂံြလာပ္ဗဇၜမွ ေကႜာန္.. ေစာန္ဒုဪကေလံဇကုဂံြမွ လုပ္ပႝာန္ေဏာင္ေတွ္ ေကာန္ဂကူပုိယ္ တၝဲလုဪမွ ဂံြအေခါင္ ဗႜး႓းမာန္ေရာ...။

ေမာ၀္ေယ်.. ေကာမြဲ ကႜဳင္ဗၵမံင္ဇေရင္ဂႜမ္ႀသိဳဟ္ေမာ၀္ ကေရာတ္ဟုီ႐ုိဟ္ေရင္ အာတ္မံင္သြဟ္ဆာန္လၱဴေမာ၀္ နကုဪေလၞင္ေမတၱာမၝဳဪ.. ေမာ၀္မြဲ သုီကုဪဟံြပမိင္ ဟံြပကာ.. ကာလသၞာတႜဓနတအ္ ႓ုိန္ဟံြအီၿဂိဳင္ ကညာင္လက္မံင္ ေမာ၀္ကုီေလ၀္ ေမာ၀္ကေလင္ေက်ာ၀္ဗုဪ ဟုီမံင္ဆာန္ဏီသံြ ေမာ၀္...။

ညးေလာကတအ္ ဟုီစမံင္ မႝိဟ္ဂမႜဳိင္ ေကာံဂႜိဳင္ေတွ္ခုိဟ္ဂွ္ ဒွ္ဍာံေကံြရ... ဆဂး ဣမိဂႜိဳင္မၢး ေကာန္ခ်ဳိတ္.. အၥာဂႜိဳင္မၢး ၀ုိင္လုီအာမာန္ေရာင္.. စံြသတိညိ...။

ဓရ္က်ာ္သၸဒြက္.. နရက္ဒွ္ရဲ.. မိမျပဲဂွ္ ဒးေဖက္ေကာန္.. အၥာေစာန္ဂွ္ ဒးေဖက္ကြး.. မသဂွ္ ထ႟းကုဪ႓ုန္.. မႝိဟ္ႏံြဂုဏ္ဂွ္ စုတ္ထံင္.. မံင္ခုိဟ္ဂွ္ ဒွ္ပရအ္.. ကႜအ္ခုိဟ္ဂွ္ ဒးသီ.. မႝိဟ္ဟံြတီကႜိဳဟ္ဂွ္ ပုိင္ဍဳင္ကြာန္.. ဂံြမာန္အမွဳဂွ္ ဒးကုဪၾသန္.. ဟုီ အေရ၀္ပႜန္ ဟံြမြဲဓရ္.. မႝိဟ္ကဆံင္သ၀္ဂွ္ ဍဳဪဍဳိက္ပႜံင္.. သၝိဌာန္ဇကုေလ၀္ ဟံြဂံင္ပေတွ္.. ေခတ္ေခ်ံစပါင္႓ါ.. အ၀္.. သိင္သာေကံြရ.. ဣဏအ္ဂွ္ ဒွ္ကုဪေခတ္ဟာ...။
သၞိင္ဆာန္(ေသႝဟ္ဇႝဴ)

အဲေဖက္မႝးတုဲ အဲေကာ္မႝး(အၥာ)ဟံြေသင္.. အဲေဖက္လြဟ္မႝး ရပ္လ၀္ဿတဲေဏာင္ အဲေကာ္မႝး(အၥာ)...။

အေရ၀္မၢး (ဆာန္ဂကူမြဲပါင္) ဂွ္ ေကာန္ငၝာ္ေလ၀္ ဟုီေလပ္၊ မႝိဟ္ေဇႝာ္ေလ၀္ ဟုီေလပ္မံင္ရ... ကေမႜာန္မၢး ေကႜာန္ သြက္ဂကူဂွ္ ေကာန္ငၝာ္ေကႜာန္ဟံြေလပ္မၢး မႝိဟ္ေဇႝာ္ေလ၀္ ေကႜာန္ဟံြေလပ္ကုီဟာ...။
New Star + မာံကုသဆာန္(၀ိဟာရနဒှ)

ဂဥဳဲက်ာ္ၾတဲဂွ္ ဒွ္ဓရ္ေဟင္ရ... ဂဥဳဲဗုဒၶဘာသာဂွ္ ဒွ္ကုသုဪေဟင္ရ... ဂဥဳဲဂေစံေလႝင္ဂွ္ ဒွ္ေကာန္စာင္၊ေကာန္ဂေစံေဟင္ ရ... ဂဥဳဲမန္ဂံြဍင္ပညှ ဓ၀္ညှသာကုဪ ဓ၀္လြှေဟင္ရ...။
လႝီတာရာ(ကအ္ပွ္လွ္)

ဇၞာပ္ဒုဪဂွ္ မတ္မႝိက္ႏံြဖအုိတ္ဟံြေသင္... ဇၞာပ္ပကၜမေက်၀္ဒၞံင္ဂွ္ သၞဴေမာ၀္ဖအုိတ္ဟံြေသင္... ဇၞာပ္ဍာ္တအ္ဂွ္ က၊အ႐ုတ္ ႏံြဖအုိတ္လၸေထင္... ဇၞာပ္ညးမေကႜာန္မံင္ ပေရင္ဂကူတအ္ဂွ္ ဒွ္ညးဆာန္ဂကူဗြဲစၞတ္ေဏာင္ လၸေစွ္စုိတ္ ဏီ.. ခ်ပ္...။

အေခါင္အရာဟုီဂွ္ ဗန္က႟ံင္ဂၨအ္ငၝဳင္တုဲမွ ကလိဂံြဟံြေသင္... ဗြဲေတၞင္ဿမႝး ကမ္၊ညာဏ္၊၀ှရိယ ပိျပကာဒြန္မွ အေခါင္ အရာသြက္မႝး ေဖ်ံလ၀္ဒႝာဲဇုိင္တုဲတုဲရဂွ္ ေဖ်ံစုိတ္ညိ မႝး...။

..ေကႜာန္မၢး တီအခုိက္၊ ယုိက္မၢး တီၿဇိဳင္.. ကေမႜာန္သြက္တၝဲဏအ္ မႝးပစူမံင္လၸဳဟ္တဲ၊က၀ဲမံင္ကအ္လအ္မၢး တီၿဇိဳင္ ေဏာင္နာဲ...။

အေရ၀္မၢး ဆာန္ဂကူ.. အခိင္တၝဲဏအ္ ကေမႜာန္လကၠရၜနာဲဂွ္ သၝိတုိက္ဍာဲဒၞံင္ယ်...။

သႝသၾတဳပႜန္ဂတးတအ္ဂွ္ ႓ုိန္ေကာဂံင္တ၀္ေစႝဟ္ကုီေလ၀္.. အခိင္လၞဳဟ္ ဆာန္ၿပိဳင္ပၠာန္ဒၞံင္ နကုဪဍာ္ရမတ္.. ကေရာတ္ ကသ၀္ဒၞံင္ ဇေရင္ဂႜမ္ႀသိဳဟ္ေကာဂွ္ ဗုီလုဪေကာ ဂံြတ၀္ေစႝဟ္အာမာန္ေရာ.. ဆာန္ ခ်ပ္ရံင္စမ္...။
မာံအံက္သာ(ေလၢာ၀္ဗၱှ)

ဿေကာန္တၞအ္အဲ တီဆယၞဳမၢး ..အးေမာ၀္... ႏူကုဪစဆုဪညာတ္ဒး ေစာဲလာံအာ ဟုိတ္ႏူေမတၱာဟာ၊ဟုိတ္ႏူကမ္ဟာ... အကာဲအရာေဗွ္မြဲ ယ၀္ေကႜံအာႏူမတ္အဲမၢး ကတုဪဒွ္ယဲစိတၱဇ ဘ၀ဒးလုီအာမာန္ေဏာင္ဂွ္ အးေမာ၀္...။
ပၞိက္ဟဇၨ(တံင္ပရင္)

..ဟံြမိက္ဒုင္ယၞဳ လၸခ်ဴ၀င္၊ ဟံြမိက္ဒုင္၀င္ လၸထ႟းအေစာန္.. အေစာန္စရာဲကုဪ၀င္ဇကုဂွ္ ေဍံဍံင္ဗက္မံင္ လကၠရၜလၞိဳန္ေဏာင္...။

ဿတဲမႝး ၾသန္ႏံြဒၞံင္ ဗႝတ္ကႜံလၝီကုိတ္ကုီေလ၀္ မိတ္သဟာဲယ၀္ဟံြမြဲမၢး သြက္မႝး မုေလ၀္အဓိပၸါယ္ဟံြမြဲရ... မိတ္သဟာဲ ကုဪၾသန္ ယ၀္ရမႝးဒး႐ုဲမၢး...။
၀ါေရ၀္ေရာ၀္(ကႜအ္သတ္)

ဿေလာကဏအ္ ဒႝာဲလုဪေလ၀္ ဒဒုိက္ဟံြမြဲ၊တသုိက္ဟံြမြဲ... ဆဂး ဒဒုိက္၊တသုိက္ဟုီဂွ္ ယ၀္ရမႝးဂႜာဲမၢး...။
သဥၨာရှ(၀င္ရာဲ)

ဗၢဲဟုီဂွ္ ႓ုိန္မႝဳံတၜကုဪ ေသႝံဇုိင္တဲကုီေလ၀္ ကာလဆုဪသႝမွ ပႜးပတိတ္ေသႝံရ... သဘၜတႜပညာဟုီဂွ္ ႓ုိန္ညာဏ္ႏံြတၜကုီေလ၀္ ကာလဆုဪျပသႝာမွ ထ႟းညာဏ္ေလၵါ၀္မႝိဟ္ဟလုိင္ရ...။

ပုိယ္မႝိဟ္တအ္ ..ခုိဟ္.. ဟုီဂွ္ ဒးစုိတ္မံင္ဖအုိတ္ရ... ဆဂး ..ဂံြခုိဟ္.. ဟုီဂွ္ ေကႜာန္ေလပ္ဖအုိတ္ဟာ...။
တိကၡမန္(ကြာန္ဘာ)

ဘ၀အဲကုဪလညာတ္အဲ.. လညာတ္အဲကုဪကေမႜာန္အဲ.. ကေမႜာန္အဲကုဪ၀ှရိယအဲ.. အုဪ.. ကိတ္ညှမံင္ရဟာ...။

ညးညံင္ဂံြစုိပ္ဒဒုိက္.. တသုိက္ညးအဲဟံြေကင္ပလုီ.. ကတိပါင္လၱဴညး အဲဟံြေကင္တက္ပလုီ.. ပေရာညးဟံြခုိဟ္ အဲဟံြေစာဟုီ.. ဣဏအ္ဂွ္ နိဂုီသိကၡာဘ၀အဲရ...။
အသ၀္လုိက္(ဒူရာ)

ကေမႜာန္သြက္တၝဲယးဂွ္ လၸေဍာင္မံင္စုိတ္ တၝဲဏအ္ညိ... ကေမႜာန္တၝဲဏအ္ ညံင္ဂံြခုိဟ္(စုိပ္ဒတုဲ)မာန္ဂွ္ ေကႜာန္ညိ.. ပေရင္ကမ္တအ္ ေဍံဍံင္ဗက္မံင္ လကၠရၜမႝးရေဏာင္...။

မႝးဆုဪညာတ္သတ္ၾကဳက္ ဍဳဟ္မံင္လၱဴတႝံေတံတုဲ အေငၝာပ္စုိတ္မိက္ဂံြစဒွ္မၢး မႝးမင္မံင္ ကုဪေဍံျပဟ္ေစွ္စုိပ္တိဟာ.. မႝးတုိန္႓ွ္ေကတ္ဟာ.. မႝး..။
မာံ၀ိေခတ္(က.မ.၀)

သတ္ဒုဪ ေဍံမံင္လၱဴဒုဪ... သတ္က်ာ ေဍံမံင္လၱဴက်ာ... သတ္ဍာ္ ေဍံမံင္ဿဍာ္ရေဏာင္... မႝးကႜဳင္ဒွ္ဂကူမန္တုဲ ဟံြဒုင္ယၞဳ မန္ဂွ္ ပေရံအာႏူ သတ္တိရစၧာန္ ညိဟာဟံြတီ...။
မာံဖန္ကုဪ(ဒူရာ)

Read More...

Collapse...

ကဗ်ႏူကႝပ္ ၈ ဂမႜဳိင္

တၝဲပတန္ဍဳင္ဟံသာ၀တှဂွ္ ဒွ္က်ာ္ႀသှတၝဲေကာန္ဂကူ

သကၠရာဇ္ကႜာ သာသနာဂွ္ လၝီကႜံစွ္ၾတၜ
တၝဲစန္ဒွ္တၜ တုိင္ပကၜမန္ဍာံ နက္သတ္ဒၥာံကႜာ
မာ္မြဲေစြက္ပၛဳင္ ပၱန္ဍဳင္ဟံသာ ဒွ္ကႜာညး႓ါ
ကႛဳိပ္သၠိဳပ္ေသင္ဟာ အာလ၀္ဂတ ပႜလ၀္တရၜ...

ေကာ္ခၜယၞဳရ သမလကုီ သုီ၀ိမလ
သြက္ရာမည စိတၱခုိင္ခုိင္ သုိင္ပတန္နန္
ေကႜာန္သြက္ကုလ အတၱကႜဟ္ပဲါ ဂႜိဳက္ဂႜာဲသြက္မန္
လၞိဳန္ရဂံြတန္ ရန္တၞအ္လ၀္ပၛဳင္ ပတန္ဍဳင္သုခ...

ရန္တၞအ္တၝဲျပဲ မာ္မြဲေစြက္ရ သၸကႜဳင္သဘင္
ဂံြႏံြကုဪ၀င္ ဂံြဂင္ေသွ္အာ ဂံြျပာကတ္မာန္
ဌာန္ဂတေတံ ေဟံမန္တအ္ဖအုိတ္ လၸ၀ုိတ္ဂုိတ္ဂၥာန္
ပတ၀္ဂႜံင္ဍာန္ ဆာန္ဂကူညှညှ ဒုင္ခှ႐ုီဗင္...

မာ္မြဲေစြက္ျပဲ တၝဲဂကူပုိယ္မန္ သၞဟ္သၞန္ဒုင္တႜဳင္
စုိတ္ဓါတ္ေက၀္ျဇဳင္ ကဆံင္သႜဳင္မံင္တြဳဪ မႝဳံကုဪစရာဲ
အလာံ႓ုိပ္ထ၀္ သြ၀္မံင္လၱဴက်ာ ရံင္အာသပၸဲါ
ေယန္သႝာင္ဗုဍာဲ ရာင္ဆာဲေကံြကႜာ ညှသာေဂႜာဲကႜဳင္...

မာ္မြဲေစြက္အၜ ေကႜာန္တၜဇၞာပ္သႝာံ ဒွ္ပယ်ာံေတၞင္
ရန္တၞအ္လ၀္ေဟင္ ပေရင္ညှသာ လၞိဳန္ထာ၀ရ
တၝဲေကာန္ဂကူ ပူဇၜသၞိင္႓ုိပ္ စုိပ္ကႜဳင္ပႜန္ယ်
ေကာန္ရာမည ပသၻင္ပူဇၜ ရၜဂၜေရင္ေရင္...
သႝိင္ဟံသာ

Read More...

Collapse...

အိက္စာင္လၸေထင္မႝိက္သာင္

ကႜာေတံညးလၜ ျမၜ၀င္နန္ပၛဳင္ ႏံြကႜဳင္ျပာထာ

မညဘာသာ ဟံသာညးေကာ္ လုပ္ေဗာ္ဒွ္သၞိင္
လၱဴျပာသာဒ္နန္ စိေစာန္ျမဟ္ျမၜ ရာဇာမိပ္လဟိင္
ဘုံဍဳင္မန္သၞိင္ သုိက္လွိင္အုိဟ္တၞိဳဟ္ ခုိဟ္ကႜဳင္ေသင္ဟာ...

ၾကၜညိေခတ္ျပံင္ မန္မံင္ဿဍဳင္ တႜိင္ကႜဳင္မသ
သြက္ဂကူပႜ ညိရဟံြခ်ပ္ တိက္ကႝပ္ဂၨအ္ငၝဳင္
ဂ်ဳိင္မံင္ဂႜိဳင္သာ္ ပုင္မန္ဍာ္မန္ ဿတိမန္ပၛဳင္
ဟုိတ္ေထင္ေဇႝာ္ဍဳင္ ၀ုိတ္ကႜဳင္ဇာတိ မြဲသၝိဟံြက...

အိက္စာင္ကႝအ္ဂွ္ လၸေထင္ဒွ္သာင္ သြာင္နာနာဇှ
ဟုိတ္ေထင္ေဗႜတ္ပၛှ ဟှဿဘ၀ဍိက္ ညံင္ကႜိက္ေ၀င္အိက္
စအိက္ဂၥိဳတ္ေခ်ာဲ ျပဲေရာင္စၞတ္ဂး ဒးမံင္စုိတ္ပိက္
စုိတ္ဆာဲပဲါထႝိက္ ဟုိတ္ပၞိက္ဟံြမြဲ ဒးေသၝာဲဌာနှ...

အ၀္.. မန္ကုဪမန္ရ သၸသႝဂႜာဲဒုဟ္ ကႛဳဟ္ကႜဳင္ညးသၠအ္
ဂႜိဳင္ဂႜင္သႝာံလအ္ စုဪတၝဲဏအ္ေကံြ ေဍံဟုီေဍံေတၞင္
ညးဟုီဟံြေဗႜတ္ ေဗၱာန္ေ၀တ္ဟံြေလာဲ မႝိဟ္မြဲဟံြေသင္
မန္ဗုီဏအ္ေဟင္ စှေရင္ေပႜင္မန္ ဂႜိဳင္ေလာန္တၝဲဏအ္...

ရန္တၞအ္မန္ဂွ္ ဒွ္စုိပ္ညိဟာ ဍဳင္ဟံသာနန္
ညးမြဲဟံြေကၞာန္ ေလာန္အာၿပှၿပှ က်ာ္ႀသှဟုတ္ယုတ္
ယ၀္မံင္တုိင္ဏအ္ ဟံြလအ္ကႜက္အာ ပၞာစာင္၀ုိတ္ဍဳတ္
ဍဳင္မန္႓ုိန္ခုတ္ ယုတ္ေဒက္ေကႜံအာ သာသာရမန္...။
ရာမညသႝံင္အီ(ဒူရာ)

Read More...

Collapse...

စုဪဒႝာညိမန္

ဆီဗု ဆီဗၥံက္၊ ဆီဍံက္ဆီေဍန္

ဆီဗၥံက္ယ၀္ဗာန္ ထႝာန္လုပ္ဆီဗုေတွ္ ဟံြလအ္...

ယဲဆီဗၥံက္ ဍံက္ဂံြဆီဂကူ လၱဴဘာသာ
သာသနာလိက္ပတ္ေတွ္ ဟံြလအ္...

ႏူမြဲေကႜာံ႓ါ လအာဗုီဏအ္
လအ္အာေတွ္ကႜက္ ႓က္ေသွ္ညိဏီဟာ မန္...

ဟုိတ္ဂွ္ရ...
ဇၞာပ္ေကာန္မန္ကႜာ သာသၸအ္လၸမံင္
ညံင္ဟံြေကႜာံထႝာန္ ဂၥာန္စုဪဒႝာညိ မန္...။
ဂ်ဴရှနန္(ထ၀္ပႜင္)

Read More...

Collapse...

Power 21. ဗြ၀္

ၾတဳံေသဌှမွ အဲပံင္၊ ကဆံင္ႏံြမွ အဲေကတ္

ေကြတ္လုဪေလ၀္ အဲဟံြ႐ုဲ၊ ၾသန္ႏံြေတွ္တုဲ...

အေရ၀္ဟံသာဟုီနင္ စင္ဂင္ဿဂႜမ္ႀသိဳဟ္
ညံင္ကႜိဳဟ္ေထာင္အာ ပၞာစိင္ဆဒၵန္ဒးလၜ
ေ၀ဒနာေကာဒးဒုင္ဟံြသာ...

ေခတ္ၾတဳံမြဲျဗၜကႜံ 21.ဗြ၀္ခႝမ္
အၥာကမ္လမၥံက္တအ္ဖန္
ဂံြေျဂာပ္ဗၵန္ေထာံ ေကြတ္ဗုဒၶံမာန္
ညးတအ္ဂုိတ္ဂၥာန္မံင္ရ...

စံြတဲလၱဴေကႝင္ ကေလင္ခ်ပ္ဂံြ အေရ၀္ဟံသာဟုီ
ဿအဿကႜံယ၀္ရပါ ေလင္ဒုိက္ရဟံသာ...

၀ါဒညးသႜဲတိ ႏူပိဂံြဒွ္ပန္ ဖန္ေထာံေလာဲမံင္
ရံင္မုက္ၾသန္တုဲ ေကြတ္ဖံက္ပႜန္ ဂကူေကႜံဗၵန္ဂွ္
လၸဖန္ဏာညိ မိမဟံသာတအ္ေယ်...

အ၀္.. ဟံသာ
ေလာဲသုိက္ႏူေကာ ဂကူပုိယ္ႏံြမံင္ဏီ
မိက္ကုဪဟံသာတီ ေကံြေကံြရဟံသာေယ်...။
ယုယ မာံကုသဆာန္(၀ိဟာရနဒှ)

Read More...

Collapse...

အဓိကုိရ္

ဿလိက္မုက္ေၾတံ ကေလင္ပံက္ဗွ္မၢး

ဒွ္ကႜဳင္မြဲကသပ္ဂႝန္ ညံင္ရၜ ၃ကုဪ၄
မံင္ဒတၜလာင္မြဲသၝိကၞိန္ ဗကပ္ကႜဳင္မုက္ညးသၠအ္...

စုိပ္ပစၥဳပၸန္လၞဳဟ္ ကႛဳဟ္ဓဇန္သာဲေထာံအဲ
ငၝဳဟ္မးအနဂၣဂွ္ ဒွ္အာပေတင္ခ်း
ပႜန္ဂတးပၚကႜဳင္ဆီ လီကႜဳင္လ၀္အဲ နဲျဇဳံရပ္ငၝၜ...

အနာဂတ္ေတံ ဒံင္သ႐ုင္ေကႜာံ႓က္
ဆက္ဂံါအာ ၅-၆ ၀ိညာဏ္ဇၜအဲ
အာစုိပ္ဍာ္ဒၥိတ္ ေဗွ္ငၝိတ္ပလုီေထာံၿဂိဳဟ္အဲ...

ဆီပၚဍာ္ေဇြာ၀္ ႓ုိန္ဟံြမြဲပၞိက္ကုီေလ၀္
ဓ၀္႓ုိဟ္လလမ္သြက္အဲဂွ္ အဲဂႜာဲပံက္ေဏာင္...။
ရာမညသႝံင္အီ(ဒူရာ)

Read More...

Collapse...

ဘ၀မင္ဒုင္သၞဴ ေဍာင္ပကၜဗႜး႓း

ဥဒ်ာန္ပုိယ္ဂွ္ ဗဒွ္လ၀္တၞာလအ္

ညးလဇုဲတအ္ေလ၀္ ႓က္ေလာန္
ညးၾကပ္ေညာန္တအ္ မိပ္ခအၜ
ေဍာင္ပၠၜဗႜး႓းညးတအ္
တၝဲဏအ္ေခၞာံတုိန္ေသာဲေသာဲ...

ေပဲါအံင္ဇႝးညးကလိဂံြ
ေဇြာံမညးတအ္႐ုမ္ဂပ္
ကသပ္စုိတ္ညးတအ္ ဍိဳက္ေပင္လအ္...

တႝံပကၜပုိယ္ဂမႜိဳင္ ၿပိဳင္ဒၞံင္မာန
ဗၵလ၀္စၞအယုတ္ ဇုတ္ျပးတႝးျပဟ္
တႝံကွ္ဒွ္ကေဟာံ ေခၞာံကၜဟံြမာန္
သၞာဥဒ်ာန္စုိတ္လုီ အာ႐ုီျပးဟှသၸ၀္
ညးမင္စၞှတအ္ ကေရာတ္ကသ၀္...

အ၀္.. ေဍာင္ပကၜဗႜး႓းပုိယ္ဂွ္
အခိင္လုဪဂံြစရွ္မာန္ဏီေရာ...။
ရာမညမာံအဓု၀(ေဒသဖာဠိန္)

Read More...

Collapse...

လႝီဆာန္

ပေရင္ကမ္ဟံြခုိဟ္ ႀသိဳဟ္႓ါဒးေသၝာဲ

ဿမြဲဘ၀ဏအ္ ဆလအ္ေလ၀္ဟံြၾကပ္ရ...

႓ုိန္ရတီေလ၀္ ေျပစုိတ္ဟံြမာန္ သုီလႝီဆာန္ေဟင္
ကေလင္ဂံြမံင္သတိ ဗွ္မံင္သႝာလၞိဳန္...

ဗုီ႐ုပ္ႏူေဍာတ္ေဍာတ္ ေ႓ါတ္ပတိတ္တုဲဗုဪေတွ္
သုီေဗွ္အီတၝက္မံင္ဂွ္ စုိတ္ျဂဟ္မိက္ဂံြဆုဪ
စုိတ္ေလ၀္ဟံြမာန္ဏီ...

မအကၡရ္ေဍာတ္ေဍာတ္ လုပ္မတ္ေစွ္ဗုီ
ျဂဲလ၀္အာ႐ုီအဲ လိက္ေဗွ္မြဲတႝး
ကေလင္ဗွ္ထ႟းမံင္ ဂႜိဳင္ကုဪအလန္မၢး ဒးဒွ္မံင္လႝီပႜန္...
ေဍာင္ပၠၜပရင္တဲ ေဗွ္ကုဪလ၀္အဲ
သႝာံဗြဲမဂႜိင္ေသၝာဲ အဲသီဂုိင္ေဒပ္လ၀္ဖုိဟ္...

အ၀္.. ပေရင္ကမ္ဟံြကုဪဆုဪထဗ
ဿမြဲဘ၀ဏအ္ ပုိယ္တအ္ေသၝာဲယ်ေလ၀္...

အလုံမြဲအာယုက္ ဂံြ၀ုိတ္မုက္၀ါတ္
မႝိဟ္တႜိင္မုက္မြဲ ဂံြတီဟံြေလာဲရေလ၀္...
အီအီ(ေရ၀္သၞ၀္က်ာ)

Read More...

Collapse...

ဘ၀ေသႝင္က၀္

ေတေတံတႝံဆုမြဲတႝံ
မႝဳံကုဪသႝိင္႓ုိဟ္လလမ္ဍိဳပ္ဍၜ
ပၠၜသတ္တအ္ေလ၀္ရာင္ကၞ၀္
ပတ၀္ကႛိဳပ္ကုဪဇုိင္႓ါ အခါလုဪမွ ဂံြပ၀္စုိပ္ေရာ...

ရာသှပိဆုဲျပံင္မံင္ဟံြဇူ
ႏူတမ္တႝံဆုဏအ္မြဲ ႐ုိဟ္တၝဲဒးငၝဳင္ငၝေဟာံျဇမံင္
ဂႜံင္ဂံြပ၀္အာမာန္ဂွ္ ဒွ္ဓ၀္သံသယလၞိဳန္...

ဟုိတ္ႏူေသႝင္က၀္ ဂံြပ၀္တတ္ေကႜာံေလ၀္ဟံြေလာဲ
ဒးေသၝာဲႏူတုိင္ပၠၜရန္တၞအ္လ၀္ ဓ၀္သခၤါရ ႓ုိန္ဒွ္တုဲလုီျပဟ္
စုိတ္ဓါတ္မြဲထႝဟ္ေလ၀္ ဟံြမိက္ကုဪလုီပုဟ္...

သြက္အနာဂတ္ဂံြေက်၀္ေဂါ၀္
ဂကူပုိယ္ညံင္ဂံြေဇႝာ္ေမာ၀္မာန္
ဂုိတ္ဂၥာန္လြှပရာ ကာလေသာ္ေသႝင္ေပင္
ကေလင္ေဂၝင္ပ၀္ဂႜာဲပႜန္ေဏာင္...။
သာင္အံင္(ဒူရာ)

Read More...

Collapse...

ရပ္စုိတ္ဓါတ္နာဲ ေ၀င္ပဲါဘ၀ဍိက္

ဂကူပုိယ္တႝီဗႜိဳက္ ဆုိက္ေညာန္မရဏ

ညံင္ကႜရပ္ျဒာဲ ဗတာဲဒးဗြိဳင္ကႜန္
ျဂက္ဍန္လႝီလႝာ္ ဒဒုိက္ဘ၀ဂကူပုိယ္...

တုပ္ဆုျဇဲရပ္လ၀္ သၸ၀္ဃုိင္႓ံက္နာ္
ၿဂိဳဟ္စာ္ဆီေဇြာ၀္ ကေလင္ေက်ာ၀္ရံင္ကႜာ
ဒဒုိက္သႝာဂကူပုိယ္...

ကႜာေတံနန္ထ၀္ ညံင္သြ၀္တာ၀တႎ
မိပ္ျမဟ္လဟိင္ ဇူသႝိင္ကႛိဳင္ဗၱာင္
ေယန္သႝာင္ျပာကတ္ လိက္ပတ္ေလ၀္ခုိင္
စသုိင္ဿနန္ ဘ၀မန္ႏံြမၝဳဪ...

အခိင္လၞဳဟ္ယ၀္ခ်ပ္ အုိတ္ကသပ္ဇၞာပ္ဒႝာဲ
ဘ၀နာဲဒွ္ဍိက္ ဒးဇိက္ညံင္ဂႜၜ
ေကာန္ျဗၜေဍံတံင္ ပႜံင္႓းၿဂိဳဟ္စာ
ဟံြညွာေဍံပ်ဲ မံင္သၞ၀္တဲေဍံလၞိဳန္ရဟာ...

ယံြသၢံင္ပုိယ္မန္ ပႜန္ဂတးျပံင္လွာဲ
ရပ္စုိတ္ဓါတ္နာဲ ပဲါကႜဟ္ဆီဍိက္
လၸတိက္ငၝဳင္မံင္ ပစူက႟ံင္လၸအုိတ္ကသပ္
ခ်ပ္ညိသြက္အနာဂတ္ လိက္ပတ္ပုိယ္မန္...

ေအာန္ညံင္ဂံြဂႜိဳင္ ဇုိင္ပုိယ္ဆက္ဂံါ
ရပ္အလာံသၞိင္႓ုိပ္ ညံင္ဂံြစုိပ္တုိင္ပၠၜ
ဆက္တရၜပႜန္ဂတး ထ႟းဆီစရာဲ
သတၱိ ပုိယ္အုိတ္စုိအ္ ဂကူမန္တအ္...။
ျမဟ္အံင္ဇႝဴ (၀ါကြၜ၊ ဍာ္ဗု)

Read More...

Collapse...

အေနာ္

ဗာဇၨခါတ္အနာဂတ္ ကမႜတ္ပစၥဳပၸန္

ဘဲဒဏ္အတိက္ ဍိက္အဓမၼ...

ဒမႜေလာကဍံင္ ထံင္၀ိပက္ဇာ
ဒႝာမြဲျဂဲ႓ါ အမႏုႆဒုန္...

ခႛဳန္ဟံြတိတ္ကႜဳင္ ဖါပါပၛဳင္႐ုဲစစႝ
ကႜဂွ္ခယ်ႀကီဳ ဓဇန္ႏူကႜဂွ္အေနာ္...

အုိတ္သုီအဒါထ႐ုိက္ အုိတ္သုီကႜိက္ခႝာ
ေဗာ္သြးတ၀္ခြါ ကေလာ္ကႝာကေလာ္သၝိ...

ဘုတ္တိဘုတ္ဍာန္ ဘုတ္သဗာန္ဂႜံင္အၜ
ရပ္ေကာန္စၜတအ္မၢး
ဥဳံသြး.. တိတ္ေထာံျပဟ္ျပဟ္စမ္...။
ဗညာသူရိန္

Read More...

Collapse...

ကၞဳဲပလုင္ဍဳင္လုိက္

မြဲဍဳင္မြဲကြာန္ မြဲဌာန္ေဒသ

လၞဳဟ္ကႜဳင္ဆုဪညးသၠအ္တုဲ
အဲကုဪကေ၀င္ ဒွ္ကႜဳင္သံေယာဇုိန္ရေသင္ဟာ...

ဟုိတ္ႏူ၀ါသနာတုပ္၊ ဟုိတ္ႏူကေမႜာန္တုပ္
ဟုိတ္ႏူကမ္အတိက္ ဖန္ညးသၠအ္တုပ္
ေပႝာ၀္ဟုိတ္ပိဏအ္ ဟုိတ္မြဲမြဲတုဲ
လၞဳဟ္ကႜဳင္ဆုဪဂဗညးသၠအ္ရေသင္ဟာ...

သတ္မႝဳံကုဪၿဂိဳဟ္ကတာန္ေကာန္တၞအ္ဍာံမၢး
ဒႝာဲမအာစုိပ္ဂွ္ ဒးမိပ္အာေဏာင္..
ဆုဪညာတ္ညးသၠအ္လအ္အာမၢး
ဓ၀္ဆာန္ဒွ္ကႜဳင္ေဏာင္..
အုဪဗုီဏအ္ ဒွ္ဓမၼတာေလာကဏအ္ရ...

လၞဳဟ္ အဲဆာန္ဒးအာကေ၀င္ယ်..
လၱဴစုိတ္စ႐ုိတ္ကေ၀င္ေလ၀္ အဲကႜိဳဟ္ယ်..
ဂံြသာဲႏူကေ၀င္ဂွ္ သံေယာဇုိန္ေဇႝာ္အာယ်..
ဇၞာပ္အခိင္သႜးမၢး ဒးဗွ္သႝာကေ၀င္တြဳဪရ...

ဆဂး.. ဇကုအဲေလ၀္ အဲဖန္ဟံြတုဲ
ဇကုကေ၀င္ေလ၀္ ကေ၀င္ဖန္ဟံြတုဲ
အတုိင္ဖန္ဒးသာဲေဏာင္ဟုီေတွ္
ဒွ္လႝီကုဪဍာ္ရမတ္ေဇြာ၀္ဂွ္ ဒွ္ဓမၼတာရ...

ဗုီဏအ္ဂွ္ ပုိယ္ညး႓ါဓ၀္ဟံြေသင္ဒးဒုင္
ညးပလုင္ မကႜဳင္စုိပ္ဍဳင္လုိက္ဏအ္ ဒးဒုင္ကုီေဏာင္
ကႜိဳဟ္ေကတ္တုဲ ဇုိတ္ေထာံဍာ္ရမတ္သာသာညိ ကေ၀င္...။
နာဍဴ

Read More...

Collapse...

Three Main Objects of The Future of Mon

(1) Ingratiation of National Solidarity and Emergence of the Same Nation ality Right.

(2) Firmly taking Root and Development of Mon National, Religion, Literature and Culture on the Earth.

(3) Discovering of the History of Mon Lands, Mon King dynesties and Mon Religion Bulilding.

Read More...

Collapse...

Life is great opportunity for us ကႝပ္ - ၆

Life is not only a birth, a living and a death; it is an opportunity as well. When you have a life, you have an opportunity to do what you want to
do and to be what you want to be, but you should know what should be done and what should be avoided. What you should do is more important than what you want to do. Life is to practise what is good and to refrain from what is evil. To practise what is good means to do the right things such as: doing public services and public responsibilities, helping those who need your helps and doing for the social welfares and so on. These are golden chances for you while you live. Don't miss them.

To refrain from what is bad means to avoid doing the wrong things such as; Thefts, robberies, kidnapping and murders, etc. Doing good things bring you happiness. Peace and harmony. In contrast, doing bad things give you pain and suffering. Think twice before something wrong is done. We have a question of why there are heaven and hell and of who create them. In a Buddhist sense, we truely see that no God creates our own heaven and hell.We ourselves create them. We are the creaters of our own heaven and hell and the masters of our own fates. Eighter you like heaven or you like hell. Life gives you a chance to choose it.

Life is a duty to fullfil in the places which are badly in needs of everything a duty to lift up human morals and also a duty to do noble deeds: doing for one' own welfare as well as for the other' welfare. Buddha himself performed the three noble duties; there are:1 Doing for the world (Lokattha cariya), 2 Doing for relatives and nation (Nyatatthacariya), 3 Doing for himelf (Buddhatthacariya) in the Buddha Numerous Past lives, He never used the world for himself; he always used himself for the world. This is a good example to the world`s citizens. The great things and dedicate their lives in the great works. Remember that we have two hands, two eyes and two ears, it is better to use one for ourselves and share the another with others.

Let our hearts and minds be a home for kindness, compassion and love; don't let them be a house for anger, greed, selfishness and illusion. Anger, greed and illusion blind us in order not to see the truth. War, terrorism, discrimination, misunderstanding and hatred are being brought into our world because of our anger, greed, selfishness and delusion. A mind without a wisdom and a heart without a compassion are just like a garden full of weeds without flowers. To live a life meaningfully and beautifully, we need wisdom, compassion, love in kindness just like fish to water and roses to rain.

Think carefully that how many lives, cities and centuries have been destroyed and ruined, but our anger, greed, selfishness and hatred can never be lessened. Instead they become bigger and bigger. It is true that we can not escape from death, aging and ailment but we can get free from anger, greed and illusion if we practise enough. If our anger, greed, selfishness and delusion can be driven away. War terrorism and discrimination will be automatically disappeared. At that time, our world would be bloomed with justice, peace and equality.

If we know what the essence of life is, we can gain and benefit a lot from it. If we live our lives carelessly without a deep thinking, we have nothing, we will lose it. Death is not the greatest loss in life; the greatest loss is what dies inside us while we live. Don't let wisdom, compassion and love die inside us, let them flower in our hearts and minds. Life give us a golden opportunity to meet, love and help one another. We are not to hate, despise and oppress one another. To be in harmony with our neighbors and society, our action, words and thoughts should be adapted to them. Always keep in mind that "we can not change the direction of the wind but we can adjust our sails".

In order not hurt others, we must be careful of what we say and do. Words should be soft and gentle. The Japanese proverb says that "a kind word can warm the three months winter." My saying goes that "your kind smile can keep my heart warm for seven days and seven years". Action should be righteous. Those who are worthy of respect should be respected and the people who are worthy of honour should be honoured; these are blessings. If we live in law and order (the Dhamma), the law (the Dhamma) rules and protects us. You don't have to worry about being hated, criticized and gossiped. What is important is that you must try to be kind to people and accept them and love them. Always bear in mind that "Love begets love" and "kindness begets kindness". You will be reciprocated.

Sometimes you have to lose and fail, sometimes life doesn't happen as you expect. Anyway don't give up your goal, never turn back half way. Remember that we can not see the stars without the darkness. "Failure is only the another opportunity to try again more intelligently and more carefully". "Don't see a glass of water as a half empty, see it as a half full", by seeing so, you will be inspired and encouraged. You need strength and courage to achieve your goal. You also need a patience to be able to over come all the hardships, obstacles and hindrances on the way you go.

"Patience is a bitter plant but it produces sweet fruits". It is completely 100% important in every action. Patience is a key to success. Patience, symphaty, forgiveness and understanding bring us the atmosphere of peace in our society. Rain falls on all the field, but crops, fruits and flowers blossom only in the soils where the seeds are sown. If we want to have peace, justice and equality everywhere on our earth, the seeds of love and compassion, the seeds of forgiveness and understanding should be planted in the hearts and minds of every universal citizen.

Life is too precious, value it. Human life is very rare and difficult to obtain. Therefore cherish your life. Don't spend your life meaning lessly and foolishly. As life give us happiness, peace and rapture, It can give us pain and suffering as well. If we don't know how to live, life is full of sadness and sorrow. Because of our anger, selfishness and hatred, our friends turned to our enemies white turned to black and nectar turned to poison and vice versa. We are all born here on this world only for a short visit. Don't forget to practise noble deeds which can create heaven on our earth. Don't worry and don't hurry, remember to smell the flowers on the way we walk. Life is a great opportunity for us, let's benefit from it.

May love and peace prevail all over the world!

Hong Nohn
(Pine Ka Mar)
February 12, 2005

Read More...

Collapse...

The History of King MaNuHor And Lives of servitude in PaGan ကႝပ္ - ရ

King MaNuHor is one of the most powerful kings in the Mon dynasty and also one of the most devout Buddhist kings in history. Therefore, we, all our Mon people, should not forget him and his history. He ruled over the Mon kingdom of Suvannabhumi, meaning a land of gold (Modern ThaTon) in the 57th of Mon dynasty in the 11th century A.D. During his reign, there was a huge war occurred between Thaton and Pagan. The distance between these two kingdoms is about 450 miles.

I just want to outline king Manuhor’s history not in details, so please do not expect too much to hear from my writing. He was born in the year 1002 A.D. (Myanmar era in the year 364). He was Suriyakumâ by name (mentioned in the Kalayani inscription ) Maim Manuhor (in the Mon chronicle) but he was known under the title of Manuhor. He was a single son in the Royal family who deserved to ascend to the throne and who was worthy enough of Royal properties and possessions. His father was king Udinnarâjâ and his mother, queen Ratana Mâlâdevi who righteously and wisely ruled the Mon kingdom of Suvannabhumi with the ten noble rules of the king in the 56th dynasty. They had an only child, Maim Manuhor. Suvannabhumi was peaceful, stable and prosperous under his father’s rule.

It is said that His majesty king Manuhor was very handsome, charming and good looking at his young age. He had long black mustache on his upper lip. When the time came for a noble wedding, he married to princess namely called Mangalâdevi, the daughter of a high Royal official. At the age of 28, he came to the throne and became a king of the 57th dynasty in the Thaton kingdom after the death of his father, king Udinnarâja. He had power, dignity, prestige and a super natural tongue (a miracle tongue) like king Râjâdhiraj. When he spoke, his tongue radiated light (sent out the light) People were afraid of him and respected him. He owned the 31 white elephants and the Royal army forces such as: the forces of elephants, of horses and of sea and so on. He had the different kinds of weapons to protect the country and the people. King Manuhor together with his Aggamahesi queen Mangalâdevi ruled the kingdom of the Thaton peacefully.

The kingdom was defended with four city walls and two moats. There were some guardians who watched the door of the city and the quay and there were also many guards in the east, in the west, in the south and in the north. All around the city was guarded by a hundred thousand soldiers. The Royal military forces were firmly and strongly deployed everywhere in the country. The king with his Royal warriors risked their lives to protect the mother land. No enemy and no king from the other countries dared come to fight. If they had come to fight, they would have been just defeated and killed by two super warriors. King Manuhor ruled the country for 26 years. Suvannabhumi was flourished, prosperous and peaceful just like heaven above. This is how he was skillful and careful in his administration and strategy.

However the evil things happened when misfortune fell on Suvannabhumi. When a bad luck fall on us, things don’t go the way we want and the way we expect. Before the fall of Suvannabhumi (modern Thaton), there were the six bad omens which signed the king and people that something evil would happen to the country. The 6 bad omens that mentioned in the Kalayani inscription are (1) robberies and thefts taken place in the kingdom (2) diseases such as: snake poison which damaged the people’s skin and cholera, etc. (3) people were lack of food, starving and dying of hunger (4) the seven armies from the seven countries came to fight (5) Monks declined in maintaining Sâsanâ, Pariyatti (The doctrinal) Patipatti (The practical) (6) King Manuhor himself neglected in the work of supporting and promotion of Sâsanâ (mission).

The root cause of why Suvannabhumi was under the rule of king AnawraHtâ was that the daughter of king AnawraHtâ called Anangalar sent out to Thaton and was given to king Manuhor as a princess. She was told to destroy the three miracle powers of the king. They are (1) to kill the two super warriors, the two brothers namely Paratdhot and Paratjanook (2) to cut off the egg plant shaped drum which used for a warning (3) to break the moral of the king she committed adultery. At first she was not accepted and she was tested whether she was the real daughter of king AnawraHtâ or not. The king used his wise tactic to refuse her. The king brought the seeds of the soaked mangoes which had been soaked in salt liquid and the seeds of the boiled toddy palm and told Anangalar, the daughter of AnawraHtâ that if she could plant these seeds and could make them grow and bear fruits, he would accept her as his aggamahesi, the chief queen. If not, she had to receive the punishment.

Anangalar agreed with the king and she made a vow and planted the seeds (dead seeds not raw ones) in front of king Manuhor. It was a miracle that the seeds grew taller and taller and bore flowers and fruits in due course. Therefore the king had no choice and had to accept her as his queen as he promised. When misfortune fell on the plight of Thaton, anything could happen. It happened not the way king Manuhor expected. It didn’t happen as he wanted. I think that it is a good lesson for us to learn from the mistake.

It was wrong of king Manuhor that he received the cheating hearted Anangalar as his queen without deep thinking and consulting with astrologers and Royal wise men. It was also wrong that he gave many favors to her to spoil the three miracle powers mentioned above. But she failed to kill the two skilled warriors, the two brothers. When the elder brother, Paratjanook, realized that his king wanted to kill him, he agreed with Anangalar and accepted being killed. He told that his bone should be buried at the south of the city to protect the country. Despite being killed on the trick, he still worried about his king and people. This show that how he loved his country and king. After having succeeded on her plan, Anangalar sent message to her father, king AnawraHtâ to come to fight Suvannabhumi.

When the two brothers were alive, the Pagan army came to fight about three times but failed to manage. After the elder brother, Paratjanook died, the Pagan army came again to attack Thaton with great forces during raing season, Myanmar era in the year 419, but they still failed. They wanted to know why they could not manage the fight and went to see the astrologers. It was calculated that the buried bone of the elder brother, Paratjanook at the south of the city had to be removed away mean while the younger brother, Paratdhot went to the Pagan side because he felt painful on the death of his brother. In the end nothing left on Suvannabhumi, a land of gold.

In the 11th century A.D, Buddha era 1601, the world era 1050 and the Myanmar era in the year 419, the 1st waxing of Jure (June) on Monday in the morning, the Mon kingdom of Suvannabhumi downed under the rule of the Pagan king, AnawraHtâ. Many objects of art, of culture, all the Royal family, the noble men, the skilled craftsmen, the Buddha’s relics and the three Pitakas (three baskets) about 30 pairs of Pitakas were carried off to Pagan.

King Manuhor and his queen were chained. Some 33 white elephants and tens of thousands of monks were captured and they were driven to Pagan on foot.

It was a long walk journey about 350 miles far from Thaton to Pagan. We can imagine how much they suffered and how harder they had to walk. King Manuhor and queen Mangalâdevi were sentenced in prison to all the rest of their lives. We can draw a picture that how hander our king and ancient Mons had been harassed under the rule of Pagan king, AnawraHtâ. Lives of slavery are good for nothing but hard as hell.

Sometimes the Myanmar king, AnawraHtâ had to consult with king Manuhor, the Mon king for good advices. King AnawraHtâ was still afraid of king Manuhor when he spoke due to his miracle tongue. Later the miracle on his tongue disappeared because he ate evil rice mixed with lime and turmeric that given to him by the Myanmar king, AnawraHtâ under his trick. After having lost his miracle tongue, king Manuhor felt really disappointed and hopeless. Therefore, he requested the Pagan king to let him build pagodas and statues of Buddha. King, AnawraHtâ agreed with him and gave him an opportunity for the religious construction.

He sold his magic diamond to a wealthy man of Anuradha city and earned 6 cartloads of silver. All the money was donated in the construction. He erected a pagoda, the three statues of Buddha and a reclining statue of Buddha. They were all set up by the skilled Mon architects and Mon craftsmen. The pagoda, the three statues of Buddha and the reclining Buddha were built on the very crowded and tight position from one to the other. It is very narrow and very difficult to go through from one to one for paying homage. The Mon architects wanted to show that how harder and restricted our king had been sentenced and controlled in prison. It took 6 months and 6 days to complete the construction. It was started from the 2nd waxing of Khadhoisoi(August) and completed on 6th waxing of Phoragon(March).

After he had his religious project completed, he prayed, “In my every life of rebirth, may I have no one who conquer me.” At the time of the fall of Thaton, King Manuhor aged 55 and had ruled over the Mon kingdom of Thaton for 26 years and was imprisoned for 10 years in Pagan region. His life ended with sadness and sorrow.

Venerable ArahamH promoted Sâsanâ(mission) for 44 years in his mother Land, the Mon kingdom of Thaton and for 17 years in the Pagan kingdom. The Buddha era 1616, the Myanmar era in the year 436, he aged 81 and got 61 Buddhist lents and attained nirvana at the Jetavana monastery in Pagan region.

May we all be liberated and free from the lives of slaves.

By Hong Nohn
(Pine Ka Mar)
May 3, 2006

Reference and translation from:
သၞိင္မႏုဟ၀္ကုဪဘ၀ဍိက္ဍဳင္ဗကာံ
က်ာ္ေဇႝာ္ပါလိတ

Read More...

Collapse...

The amazing History of Mi Ta La Htaw, a Mon heroine ကႝပ္ - ၈

History is the blood of Nation; a nation without a history can not stand like a man without blood can not be alive. Therefore, a history should not be forgotten by its people and it should be remembered all the time. Knowing histories let us realize who we are, where we come from and what a nation is. I don’t think it is wrong to say that histories are as important as our blood just like water to fish.

This time I want to mention about Mi Ta La Htaw’s amazing story. Her story had been already written and mentioned in some history books. You may have read and heard about her. She is one of the bravest and the most pious Mon maiden in Buddhism. Although she had passed away for a long time, her braveness, glory and name are still living in history. She should be remembered and honoured by Mon of nowadays as well as Mon in the future, our next generations. This is the main purpose to write and tell her story again in the future of Mon magazine.

Her maiden name was Bhadradevi. Now she is well-known and being called as Mi Ta La Htaw. At the time of her life was the time when king Tissa ruled the land of Pegu (Hongsarwatoi) A.D in the years 1043-57. He was a heretic king of Pegu. He made no obeisance to Buddha and never listened to the Dhamma (The Law). He honoured and worshiped the Brahmans. He threw down the images of Buddha into Ditches and marshes.

At that time, Mi Ta La Htaw was a certain merchant’s daughter who believed in the true religion. She was a village maiden. Since she was ten years old. (from her tenth year up) she went out with her parents to listen to Dhamma (The Law). She continually heard the Dhamma talks. She had exceeding great joy in the three gems. Everyday she recited the three names of refuge carefully. The time when she was in her first youth was the time when the king cast down the images of Buddha. At that time, she went down to bathe. By chance she thrust her hand against an image of Buddha.and then she drew it up. It glistened with gold. She asked her old slave women who had cased the image to be cast away. They answered her that the king followed the words of false teachers. Verily he was the one who caused the images of Buddha to be cast away.

“Whoever greets and honours or bows before Buddha at the Pagodas, the king will kill him or her” Thus said the slave women. When she heard their words, she said bravely like this, “I obey the three gems and I can endure death. At first wash the image clean and set them up at a pagoda.” she herself and her slave women washed it and set it up at a pagoda. As she was setting up the image, these things were told to the king. And then the king sent his men to call her. She said to the king’s men, “let me abide here before the image”. After saying that, she made haste to wash every image of Buddha as many as she found there and set every one of them up. After a time, the king sent more men. When the maiden, Mi Ta La Htaw, came before the king , she told him what she had done. But he listened to her with anger and commanded his men to take her to the elephant which might trample her to death. And then she did something gentle to soften the king, the elephants and the elephant-men and she continually said,” I take refuge in the lord” and she called on the three names of refuge(Buddha, Dhamma and Sangha ). The elephant dared not tread on her but he roared with his voice. The elephant- men could not make him run at her. Many many times they brought other elephants, but no elephant dared not tread on her.

So the king’s men told the king in fear. When the king heard these things; he told his men to cover her with straw for the funeral pyre. But the maiden caused gentleness to work again and she called on the three names of refuge. The king’s men stirred themselves to burn her, yet she wasn’t burned. Therefore, they were in fear and told the king about her amazing and extra ordinary powers which she gain from the triple gems. Thus said the king “ Bring her here .” They brought her to the king and he said, “O maiden! When I see the image of Buddha, your teacher, can fly up into heaven, then I let you live. But if there are about seven images or eight images of Buddha can not fly up, I will have you cut into seven pieces”.

And he had her led to the foot of the ditch and she prayed on like this, “O image of the lord of bliss! I, your hand maiden, set up your images. Buddha, Dhamma and Sangha are lord everywhere. As the three gems are lord everywhere, so may eight images of Buddha fly up into the king’ s hall’’ in the twinkling of an eye, there flew eight images up in to heaven and flew towards the king’ s hall.The maiden, Mi Ta La Htaw, returned and pointed them out to the king. The king and his many men saw the images of Buddha flying up, it was a wander far and wide.

Then said the maiden, “O earthly King ! Buddha, my teacher, is gone to nirvana. You have been able to see only his images fly up into heaven in his stead. You have followed false teachers and called them better. Let your people see them fly up.” Then the king commanded his teachers to fly. But the wrong teachers could not fly, not even one foot height. And the king drove them away and he caused the maiden, Mi Ta La Htaw, to bathe and he raised her to be his chief queen. The king returned thanks and followed the true religion, Buddhism ever after.

According to Mi Ta La Htaw’s history, one who has a strong will and a strong confidence in the triple gems is safe; no one can harm him or her. If you practise Dhamma (The law) Dhamma protects you back. After reading This true life of Mi Ta la Htaw, I hope every one of you (our readers) can be inspired and can have more devout and piety in Buddhism. With the helps and the powers of the triple gems, Mi Ta la Htaw had ability and a power to be able to convert the king into Buddhism. If you practise Buddhism enough like Mi Ta La Htaw, you are safe and secure everywhere you go.

By Hong Nohn (Pine Ka Mar)
March 20, 2007
(Reference From History of Burma by G.E. Harvey)

Read More...

Collapse...